Selfstudy Content

# In Tabular Form Sanskritization Westernization 1. Sanskritization process promoted the sacred outlook. 1. Westernization process promoted secular outlook. 2. It is a process of upward mobility by a process of imitation. 2. It is a process of upward mobility by a process of development. 3. It implies mobility within the framework of caste. 3. It implies mobility outside the framework of caste. 4. It puts a taboo on meat-eating and consumption of alcohol. 4. It promoted meat-eating and consumption of alcohol. 5. It is an indigenous or internal process that explains the internal changes taking place in India's traditional social structure. 5. It is a foreign process and it is related to these external influences that have brought many changes in our society. 6. It has always existed in one form or the other in Indian history. 6. The process of westernization started from the time of British rule and grew more rapidly after i

  # Meaning of Westernization The term ‘westernization’ was coined by M.N. Srinivas to signify the changes in the Indian society during the British rule. By promoting education, egalitarianism, rationalism, humanism and above all a critical outlook towards various social issues and problems, westernization has gone long way in undermining the influence of the caste system. Westernization is a process whereby societies come under or adopt Western culture in areas such as industry, technology, law, politics, economics, lifestyle, diet, languages, alphabet, religion, philosophy and values.  Westernization means incorporation of the norms, values and cultures of the West in one’s own culture. India came under the influence of Westernization during the British rule. # Definition of Westernization According to M.N. Srinivas :- “Westernization refers to the changes brought about in the Indian society and culture as a result of over 150 years of British rule and the term subsumes changes occu

# Meaning of Sanskritization The term Sanskritization was first introduced by M.N. Srinivas the famous Indian sociologist in his book “Religion and Society among the Coorgs of Southern India” to describe the culture mobility in the traditional caste structure of Indian society. In his study of the Coorgs in Karnataka region, he found that the lower castes have adapted the customs and values of the Brahmins in order to improve their position in the caste hierarchy. There are three basic elements in Sanskritization. They are: (a) Imitation :- The lower caste imitate the customs, value and behaviour patterns of the upper castes. (b) Closeness :- The lower caste through Sanskritization come nearer to the upper castes. There is much change in social relations among various castes. (c) Social mobilities :- Generally, Sanskritization helps the lower castes to move up in the social ladder. They share the status of the upper castes. # Definition of Sanskritization According to Srinivas :-

# Social Changes in India 1.  Social changes (a)  Change in family structure :- The impact of modern social forces is evident in the change of family structure. Basically join family system is prevalent in India in which the head of the family exercised absolute power over its members. He distributes work among family members. But due to modern forces, join family system is disintegrating. Now there is a trend towards the development of nuclear family. (b)  Changes in caste system :- Impact of modern forces is also evident in the institution of caste. Modern means of communication, growth of competitive economy and expansion of western education have shattered the traditional structure of caste. Thus, there is a transformation of rigid caste into modern mobile classes, certain caste have attained the privileges of upper classes while certain castes are losing their previous status. (c)  Changes in the stratification :-  The original stratification of Indian society is based on the c

# Meaning of Social Change The term social change refers to changes taking place in human society. Social change is nothing but a change in social relationship. Society is a web of social relationships. Hence social change is a change in social relationships. Social change can be observed in every society. For example- Abolition of child marriage, inter-caste marriage, high status to Indian women, etc. # Definition of Social Change 1. According to Majumdar :- “Social change may be defined as a new fashion or mode, either modifying or replacing the old, in the life of a people or in the operation of a society.” 2.  According to Jones :- “Social change is a term used to describe variations in or modifications of any aspect of social processes, social patterns, social interaction or social organization.” 3.  According to Jenson :- “Social change may be defined as modification in ways of doing and thinking to people.” 4.  According to Alvin Toffler :- “Change is the process through which f

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# I n Text form 1. An activity performed by a person normally for monetary compensation is known as the Occupation. On the other hand, p rofession refers to vocation, in which high degree of education or skills is required. 2. The nature of occupation is neutral and generic. W hile, the nature of profession is an intellectual pursuit. 3. Occupation has not a code of conduct. While, t he profession has a code of conduct. 4. Occupation does not require any sort of training in a particular field. While, p rofession requires specialization in a specific area, and that is why training is a must. 5. Occupation is not regulated by a particular body. On the other hand, i n general, the profession is regulated by a particular or professional body statute. 6. A person doing occupation get paid for what he produces. While, a  profession gets paid according to his knowledge and expertise. 7. There is a lack of independence in the occupation because the person performing the occupation has to follo

# Meaning of Jajmani System Etymologically, the term ‘Jajman’ has been derived from the Sanskrit word ‘Yajman’ which means a person who performs a ‘Yajna’, and for the purpose of performance of Yajna one has to hire the services of a Brahmin. Gradually, this word came to be applied to everyone who hired services or to whom the services were given. Jajmani system is considered as the backbone of rural economy and social order. It is a system of traditional occupational obligations. In rural India, Jajmani system is very much linked with caste system. It has become a part and parcel of social and economic system. It could be said that the Jajmani system is a system of distribution whereby high caste land owning families are provided services and products of various lower caste such as Khati (carpenter), Nai (barber), Kumhars (potters), Lobars (blacksmiths), Dhobi (washer man), Chuhra (sweeper) etc. The servicing castes are called Kamins which means who works for somebody or services him,